Monday, December 10, 2012

Bundala National Park


Bundala National Park

Located about fifteen kilometers east of Hambantota (a similar distance west of  Tissamaharama, Bundala National Park is one of Sri Lanka's foremost destinations for birdwatchers, protecting an important area of coastal wetland famous for its abundant aquatic (and other) birdlife. The park is also home to significant populations of elephants, Marsh & estuarine crocodiles, turtles & other fauna, including the leopard. Stretching along the coast east of Hambantota, Bundala National Park is ideal for instant gratification: in a four hour jeep ride, we can see elephants, 8ft crocs, giant squirrels & flamingoes. Afternoon safaris in the dry season (December - May) provide visitors with the best chance of seeing the wildlife.

A Ramsar site

Bundala's lagoons, beaches, sand dunes & scrubby jungle stretch nearly 20km along a coastal strip starting just east of Hambantota passes along Bundala's northern boundary. The park is an important wetland sanctuary that's been declared a Ramsar site. The reserve itself consists of a series of shallow lagoons which are surrounded by low & dense scrub. Tracks go through the bush & connect each lagoon. The sanctuary skirts the sea & it is possible to see the light house on the Great Basses some 40 km away to the east. There are two camp sites in the park.

Salt pans (Salt lewayas)

Much of the park boundary is contiguous with the A2 main road. Before the park, the Malala lagoon, reached by following the Malala River from the main road, is a bird-watchers' paradise, where you might also see crocodiles too. The Karagan, Maha & particularly Bundala lewayas (salt pans) are also excellent for shore-bird enthusiasts.

The area of open scrub around the coastal lewaya offers great opportunities for bird-watching with the added bonus of being able to spot the odd elephant & basking crocodile. The salt pans attract vast numbers of migratory shore birds, accommodating tens of thousands at any time, making it the most important wetlands in Sri Lanka outside the Northern Province.

Lagoons

The park stretches along the coast for around 20 km, enclosing five shallow & brackish lagoons, or lewayas (they sometime dry up completely during long periods of drought) separated by thick low scrubby forest running down to coastal dunes.

Bird species

A total of 197 bird species have been recorded here, made up of 139 resident species & 58 seasonal visitors, the latter arriving during the northern winter (Sept- March). The lagoons attract an amazing variety of aquatic birds, including ibis, pelicans, painted storks, egrets & spoonbills. From September to March, you can see abundant stints, sand pipers, plovers, terns, gulls & ducks. The migrants Flamingoes join the resident water birds-pelicans, herons, egrets, cormorants, stilts & storks-contributing to an extraordinary variety.

Flamingos

The most famous visitors are the huge flocks of flamingos. The Bundala area is the flamingos' last refuge in the southern Sri Lanka, & you can see here in variable numbers throughout the year; their exact breeding habits remain a mystery, though it's thought they migrate from the Rann of Kutch in northern India. It's a winter home to the greater flamingoes & up to 2000 have been recorded here. Many other birds journey from Siberia & Rann of Kutch in India to winter here, arriving between August & April. About 350 flamingoes have made Bundala their year-round home.

Non-aquatic birds

Non-aquatic birds commonly seen here include delicate green bee eaters, one of the south's prettiest residents, blue-tailed bee eaters along with spotted doves, common babblers, parakeets & bulbuls.

Peacocks

Perched sententiously amidst the upper branches of the park's innumerable skeletal palu tees are the peacocks. A memorable site.

Elephants

In the scrub jungle is home to herds of elephants. There are permanent resident elephants & larger seasonal migratory herds comprising animals that roam the Ruhuna yala National park & Udawalawe National Park

Mammals

Bundala is also home to species mammals, including leopards, sloth bears, civets, mongooses & giant squirrels, as well as rabbits (rare in Sri Lanka, & an incongruous sight as they bounce fluffily around amidst the arid tropical landscape), though the most commonly seen mammals are the excitable troupes of grey languor monkeys.

Marsh & estuarine crocodiles

We will view crocs along the sides of the park's lagoons & watercourses. Depending on how wet it, your tracker might let you get within a couple of meters of their log-like forms, or even take you to have a peek inside this burros; a memorable experience, though not one for the faint-hearted.

Marine Turtles

Between October & January four of Sri Lanka's marine turtle (olive ridley, green, leatherback & loggerhead) lay their eggs on the coast of the park.

Nilaveli Beach

Nilaveli Beach Sri Lanka

Nilaveli beach is considered one of the purest white sand beaches in Asia. It has remained protected from tourists and visitors for a long time because of the war and after the war thousands of people are visiting Trincomalee and the Nilaveli beach. With the reconstruction of the roads and the newly built hotels the visitor count is ever growing and the beach is loosing some of its serenity.Nilaveli beach is relatively less crowded than most beaches in Sri Lanka and you want find many small shops or various other traders. Although this makes it ideal to relax sometimes it is an inconvenience because you cant find a place to have a quick bite.
Nilaveli beach hotel is the oldest and the most prominent hotel near the area. Although there is a new luxury hotel in Chaya Blue.Most people who cant afford a stay in a luxury hotel prefer to stay in small houses and small hotels in the nearby area. There are plenty of these around so you want have trouble finding one.Visiting pigeon island, going snorkeling in the nearby corals and dolphin watching are some of the activities available to you to do in your leisure time.

Anuradapura kingdom









Anuradapura kingdom

Anuradhapura Kingdom was built by King Pandukabhya, son of Princess Unmada chithtra. The city was the first of it's kind with well designed sanitary system, Gardens, Irrigation and Water supply systems, Temples, cemeteries and burial grounds, etc. The city was then became the capital city of Sri lanka and flourished under many subsequent Kings ruled for centuries.

Anuradhapura Kingdom was highly vulnerable to invasions from South India and suffered usurp of throne several times, by invading Kings from south India. Singhalese Kings have managed to defeat the invaders after reorganizing the troops, although the invading kings ruled in the mean time. One such historic battle held Between King Dutugamunu and South Indian King, Elara. In that, King Elara was defeated and King Dutugamunu ruled the country in single sovereignty.

The Anuradhapura Kingdom was under constant threat from south Indian kingdoms. The King Mahinda V ascended to throne in 982 A.C, and was the last Sinhalese king to rule the country from Glorious city. At this time the South Indian realm Chola, became very powerful under the Great Rajaraja (985- 1018 A.C) and conquered Sri lanka The King Mahinda was captured and imprisoned in South India.

The South Indians ruled the country for next 75 years. They shifted the Capital city to Polonnaruwa due to strategic reasons after considering the vulnerably for attacks from both native Sinhalese People and other south Indian Kingdoms.

Several centuries before the Jesus Christ, while the Greek empire was at its zenith, many other regions were emerging from the stone age; Anurdhapura was already and advanced civilization. The city was well laid out and well linked.  Irrigated by sophisticated systems of man-made lake s and canals, this city was a world trade center. This is evidenced by the Greek merchant guide book titled "purples of the Erythraen Sea", Ptolemy's first ever map, and further by monk travelers Fa Hien and Buddagosha of, the 5 th century A. D.
Anuradhapura was known from Tibet to Yellow Sea.

But unlike Greek and Roman ruins, Anuradhapura has only the remains of a monastic architecture. This city's name means the City of Anuradha.
Anuradha was the first general of the king Vijaya: the legendary ancestor of the Sinhalese race. The city measured 52 square kilometers' and was maintained by at least 500 scavengers.
The city was divided into several quarters.
Foreign traders lived in one quarter. Their houses were of 2 or 3 stories. Artisans occupied some avenues. 

Polonnaruwa Kingdom


 Polonnaruwa Encient Kingdom

Polonnaruwa Era existed between AC 1065- 1120. The governing period of this time was about 186 years and 19 rulers had sat on the throne in that period. During the final period in the Anuradhapura era, the cholas shifted the political power to Polonnaruwa, which was situated in the eastern side of the dry zone. The main reason was Security, as it was regarded as a strategic location to guard against an invasion from Ruhuna, the refuge of the Sinhalese liberation force.

Still the Cholas were unsuccessful in defending themselves against Vijayabahu?s offensive riot against Polonnaruwa. They Surrendered in 1070 and left the island.

Polonnaruwa had its own fabulous Buddhist architecture and irrigational network that had been built over the centauries by earlier sinhala rulers. (Ex- Minneria Tanks)
The First Sinhalese king to rule in this period was King Wijayabahu who ruled for 55 years after he defeated the cholas.(AC 1065-1120). He restoered Buddhism to its former glory and was also responsible for economic regeneration.

The Next famous King to take over from Vijayabahu is King Parakramabahu (AC 1164-1197) He unified the country under one rule and built a remarkable series of irrigation work including the massive Parakrama Samudraya.

Nissanka Malla was also a king to take notice of, because he also stabilized Sri lanaka during his period. But his death brought instability & a pirate named Magha, who came from south India conquered Polonnaruwa & executed many years of ruthless control over the island.

Polonnaruwa Sri lanka?s medieval capital was established as the city of the land in 11th  century A.D.
Polonnaruwa replaced Anuradhapura as the capital city of Sri lanka, Because of the invasion of south India.
It was the capital of Sri lanka from 11 AD to 13 AD.
The important kings of, Polannaruwa period are, King Wijayabahu the first, King Maha Parakramabahu the first and King Nissankamalla.
When the South Indian Kings ruling the country, the Prince called Keerthi of the Sri lanka, formed an army and came to attack. The South Indian King who occupied Anuradhapura. He defeated the South Indian King and become the King of Sri lanaka as Wijebahu the First.
He did not have time to develop the country but he united the country.? Later the King had chance to the develop the country Wijebahu built his palace In Anuradhapura and he shifted the capital to Polonnaruwa.
During Polonnaruwa period lot of developments took place. in irrigation paddy cultivation and agricultural Products.

Because of this foreign trade was done between South Asia, Arab and China. The most important King during this period was King Maha Parakramabahu the first he ruled tire country from 1153 AD to 1186 AD. During his period he built 165 dams 3000 canals, 163 major and 2376 minor tanks. Of all these the biggest tank was Parakrama Samadra.He was very interested in irrigation work and architecture.? He united Sri lanka in 1153 AD.? He died in 1186 AD.? After his death the Sinhalese kingdom began to break n due to civil war and foreign attacks.
At the end of 13 century the glory of  faded. For 70 years Sri lanaka was ruled by Cholas from South India.
  
During the period of three Kings Buddhism was unified and helped the Sanga to perform Katikawatha at Gal Vihara. The three Kings built monuments such as Ata dage Wata dage, Hata Dage. Thuparama, Nissankalatha mandapaya, Lankathilaka, Manik Vihara, Kiri Vehera, Gal Vihara, - Rankoth Vihara, Thivanka Pilimage, Pabalu Vehera, Siva Devala, Sath Mahal prasadaya and Demala Maha Seya

Temple Of Tooth


Sri Dalada Maligawa (Temple Of Tooth)


Located in Kandy, long a center of the Buddhist faith, the stunning 17th-century Temple of the Tooth (Sri Dalada Maligawa) is believed to house the left upper canine tooth of the Lord Buddha himself. This precious relic attracts white-clad pilgrims, bearing lotus blossoms and frangipani, every day.
History
According to legend, the tooth was taken from the Buddha as he lay on his funeral pyre. It was smuggled to Sri Lanka in 313 AD, hidden in the hair of Princess Hemamali who fled the Hindu armies besieging her father's kingdom in India.
It immediately became an object of great reverence and was enshrined in a series of nested jeweled reliquaries. The tooth was brought out for special occasions and paraded on the backs of elephants, which are sacred to the Buddha. where it survived numerous attempts to capture and destroy it.
When the capital was moved to Kandy, the tooth was taken to the new city and placed in temples built to honor it. The temple was originally built under Kandyan kings between 1687 and 1707, but later severely damaged during the 18th-century colonial wars against the Portugese and Dutch. After the wars, the original wooden structures were restored in stone.
In January 1998 Hindu Tamil separatists bombed the temple, damaging its facade and roof. Restoration began immediately afterward.

What to see
On the outside, the temple buildings are not magnificent or elaborately decorated. White with red roofs, they cluster around Kandy Lake (the island in the middle once housed the king's harem).
In striking contrast to the plain exterior, the interiors of the temple buildings are richly carved and decorated with inlaid woods, ivory, and lacquer.
Around the entire complex is a low white stone wall, delicately and simply carved with openings that give a filigree effect. During celebrations, candles are placed in the openings, lighting up the entire front.
The relic of the tooth is kept in a two-story inner shrine fronted by two large elephant tusks. The relic rests on a solid gold lotus flower, encased in jeweled caskets that sit on a throne.
The temple is joined to the Pattiripuwa (Octagon) tower, built in 1803, that was originally a prison but now houses a collection of palm-leaf manuscripts. The king's palace is also in the temple compound.

Festivels & events
The tooth relic is removed from its shrine only once a year, during the Esala Perahera, a 10-day torchlight parade of dancers and drummers, dignitaries, and ornately decorated elephants. It is now one of the better-known festivals in Asia, and it may be the largest Buddhist celebration in the world.
This ritual procession and festival began in the 18th century. During the full moon in late July or early August, a royal male elephant carries the reliquary of the sacred tooth and leads the procession, flanked by two perfectly matched, smaller elephants.
Unfortunately, due to tensions with the insurgent Tamil Tigers and corresponding worries about it being damaged or stolen, the relic itself has not been brought out during the festival since 1990. In the meantime, the casket is honored as its representative.
As many as 100 elephants, dressed in elaborate finery, make their way into town while torches and fire dancers fend off curses. Whip-cracking porters clear the way through the throngs of pilgrims, followed by musicians, jugglers, torch bearers, boy dancers and acrobats, and members of noble families in Ceylonese garb.
On the last night, the procession moves from the city to the temple, led by elders in the costumes of the ancient kings of Kandy and lit by handheld candles. The procession flows into the temple compound to encircle the shrine, following the route of the sun in its course across the skies.
Attendance at the Esala Perahera numbers at about a million people. The festival brings today all ranks of Sri Lankan society in a vast throng of devotees and interested onlookers.
Because of the national character of the shrine, many Tamil Hindus and mixed-blood Christians take part as an expression of their common cultural heritage.
At the festival, the president and leaders of Sri Lanka continue the nationalist Buddhist tradition by taking part in a ceremony in which they dedicate their service to the people in the presence of the sacred relic.

Sigiriya


Sigiriya The lion Mountain

Sigiriya, in fact, should have been classed as one of the Wonders of the Ancient World, long ago, and there is now a proposal to name it as the Eighth Wonder of the world. Perhaps, it is better late than never!
Sri Lanka's ancient architectural tradition is well portrayed at Sigiriya, the best preserved city centre in Asia from the first millennium, with its combination of buildings and gardens with their trees, pathways, water gardens, the fusion of symmetrical and asymmetrical elements, use of varying levels and of axial and radial planning. Sophisticated city planning was at the heart of Sigiriya, this royal citadel of ancient fame from the days of Sri Lanka's memorable past.


The Sigiri Rock

The most significant feature of the Rock would have been the Lion staircase leading to the palace garden on the summit. Based on the ideas described in some of the graffiti, this Lion staircase could be visualised as a gigantic figure towering majestically against the granite cliff, facing north, bright coloured, and awe-inspiring. Through the open mouth of the Lion had led the covered staircase built of bricks and timber and a tiled roof. All that remains now are the two colossal paws and a mass of brick masonry that surround the ancient limestone steps and the cuts and groves on the rock face give an idea of the size and shape of the lion figure.
Though traces of plaster and pigments occur all over this area, there are only two pockets of paintings surviving in the depressions of the rock face, about a 100 meters above the ground level. These paintings represent the earliest surviving examples of a Sri Lanka school of classical realism, already fully evolved by the 5th century, when these paintings had been made. Earlier the Sigiri style had been considered as belonging to the Central Indian school of Ajanta, but later considered as specifically different from the Ajanta paintings. The ladies depicted in the paintings have been variously identified as Apsaras (heavenly maidens), as ladies of Kasyapa’s court and as Lightening Princess and Cloud Damsels.
There are also remains of paintings in some of the caves at the foot of the rock. Of special significance is the painting on the roof of the Cobra Hood Cave. The cave with its unique shape dates from the pre-christian era. The painting combines geometrical shapes and motifs with a free and complex rendering of characteristic volute or whorl motifs. It is nothing less than a masterpiece of expressionist painting.

Gardens in the western Precinct
The gateway to the western precinct lies across the inner moat. It had an elaborate gate-house made of timber and brick with a tiled roof. The moat is perfectly aligned with a mountain peak in the distance
Only the southern side of the garden has been excavated, leaving the identical northern half for the archaeologist of the future. In the entire Sigiri-Bim, over 200 village tanks and rural sites have been investigated.
The water gardens of the western precinct are symmetrically planned, while the boulder garden at a higher level is asymmetrically planned. The water garden displays one of the worlds most sophisticated hydraulic technologies, dating from the Early Historic Period.
This shows an interconnection of macro- and micro-hydraulics to provide for domestic horticultural and agricultural needs, surface drainage and erosion control, ornamental and recreational water courses and retaining structures and also cooling systems.
The Macro system consisted of the Sigiri Maha weva, the manmade lake with a 12 km dam, running south from the base of the rock, a series of moats, two on the west and one on the east fed from the lake. At micro level are, the water control and the water retaining systems at the summit of the rock and at various levels with horizontal and vertical drains cut in to the rock and underground conduits made of cylindrical terracotta pipes.

Water Gardens
The miniature water garden just inside the inner wall of the western precinct, consists of water pavilions, pools, cisterns, courtyards, conduits and water courses. The pebbled or marbled water-surrounds covered by shallow slowly moving water would have served as cooling devices with an aesthetic appeal with visual and sound effects, which could be visualised by a visitor who could spend a little time.
The largest water garden has a central island surrounded by water and linked to the main precinct by cardinally-oriented causways. This was created 5 centuries before those at Angkor in Cambodia or Mughal gardens in India. The central island would have been occupied by a large pavilion.
The water is in four L-shaped pools, connected by underground water conduits at varying depths, to provide different water levels. The pool on the south-west, is divided into a large bathing pool, with a corbelled tunnel and steps leading down into it. The other pool is smaller with a central boulder on which was a brick-built pavilion.
The fountain garden is a narrow precinct on two levels. Western half has two long and deep pools, with shallow serpentine streams draining into the pools. These had been paved with marble slabs. These streams display the fountains, which have been made from circular limestone plates with symmetrical perforations, which are fed by underground water conduits and operate by gravity and pressure. There are two shallow limestone cisterns which would have served as storage and pressure chambers for the fountains. These fountains are still active during the rainy season from November to January.
On either side of the fountains are four large moated islands , oriented north-south, cutting across the central axis of the water garden. This too shows the symmetrical repetition. The flattened surfaces of the islands were meant for the Summer Palaces or ‘water pavilions’. Access to the pavilions were across bridges cut into the surface rock.
The Octagonal pond is at a point where the water garden and the boulder garden meet, a still higher level from the rest of the water garden. It is at the base of a towering boulder. There is a raised podium and a drip ledge, which would have formed the bathing pavilion . The pond is surrounded by a wide terrace also octagonal.

Boulder Gardens
The miniature water garden just inside the inner wall of the western precinct, consists of water pavilions, pools, cisterns, courtyards, conduits and water courses. The pebbled or marbled water-surrounds covered by shallow slowly moving water would have served as cooling devices with an aesthetic appeal with visual and sound effects, which could be visualised by a visitor who could spend a little time.
The largest water garden has a central island surrounded by water and linked to the main precinct by cardinally-oriented causways. This was created 5 centuries before those at Angkor in Cambodia or Mughal gardens in India. The central island would have been occupied by a large pavilion.
The water is in four L-shaped pools, connected by underground water conduits at varying depths, to provide different water levels. The pool on the south-west, is divided into a large bathing pool, with a corbelled tunnel and steps leading down into it. The other pool is smaller with a central boulder on which was a brick-built pavilion.
The fountain garden is a narrow precinct on two levels. Western half has two long and deep pools, with shallow serpentine streams draining into the pools. These had been paved with marble slabs. These streams display the fountains, which have been made from circular limestone plates with symmetrical perforations, which are fed by underground water conduits and operate by gravity and pressure. There are two shallow limestone cisterns which would have served as storage and pressure chambers for the fountains. These fountains are still active during the rainy season from November to January.
On either side of the fountains are four large moated islands , oriented north-south, cutting across the central axis of the water garden. This too shows the symmetrical repetition. The flattened surfaces of the islands were meant for the Summer Palaces or ‘water pavilions’. Access to the pavilions were across bridges cut into the surface rock.
The Octagonal pond is at a point where the water garden and the boulder garden meet, a still higher level from the rest of the water garden. It is at the base of a towering boulder. There is a raised podium and a drip ledge, which would have formed the bathing pavilion . The pond is surrounded by a wide terrace also octagonal.

Terrace Gardens
The Terrace Garden at the base of the rock is fashioned out of the natural hill , made with rubbled retaining walls, each terrace running in a concentric circle around the rock, each rising above the other.
The Palace garden on the summit was the domestic garden with its terraces and rock cut pools

Arugam Bay


Arugam Bay beach sri lanka

Arugam Bay is situated on the Indian Ocean in the dry zone of Sri Lanka's South-East coast. The Bay is located 220 km due East of Colombo. It is a popular surfing and tourist destination. Many of the buildings were destroyed in the 2004 tsunami.Due to its popularity among tourists thearea has managed a slow recovery by private initiatives only.The main road through town has not been repaved yet.By April,2008 no help has been received from any official source or International organizations. An exception is uncoordinated support for fishing folk as well as many school rebuilding programs, sadly resulting in a continuation to provide only separatist schools for each Community
He Bay hosts a large fleet of fishing boats which operate off the beach. Many organizations donated boats after the tsunami andas sa result there are far more fishing boats than ever before.The main beach is bit dirty as it is used as a garbage dump and a toilet by some locals.Nearby beaches are more esthetically pleasing and also have excellent waves. Arugam Surf Point has a very long, consistent, sectiony right hand break.Many organizations claim to ha ve done extensive work in the area, but locally and on close inspection no progress can be observed so far, end first quarter, 2008.US 'Mercy Corps' has been the most active organization, funded by Oprah Whinfrey 'Angel Network', following a huge fund-raising TV series in the States.Sadly, none of their projects survived the first year of operation.A bridge survived the first year of operation. A bridges being constructed by USAID to replace the old, original landmark box girder construction linking Arugam Bay with PottuVille town. There is excellent elephant viewing nearby as well as two types of monkeys wandering around the area.
Arugam Bay is far away! 7 hours drive from Colombo, it has until fairly recently only attracted a tthts. There are now almost dayly flights to Ampara with Sri Lankan Airlines sea planes. They are presntly applying for a licence to land on Pottuvil Lagoon. The ISA (International Surfing Association) staged Arugam Bay's first international surfing competition in the summer of 2004, and despite the shocking destruction of the Tsunami, returned again in 2005 to give the battered local economy a boost. 2005 was a difficult year for Arugam Bay as it was one of the worst hit areas of the country. The post Tsunami recovery has by and large been very quick despite the remoteness of the area. many NGO's and private organisations like ourselves (LankaRealAid) have help rebuild the area and some of the guest houses are now much better than before the wave. Both north and south of Arugam Bay there are undoubtedly some of the most beautiful beaches in the whole of Sri Lanka.

Dondra

 Dondra Sri lanka

5km (3miles) southeast of Matara, means "The City of the God" and is the southernmost point of Sri lanka, marked by an octagonal lighthouse which is the tallest on the island, standing at 54 metres (176ft). From here, beyond the view of local fishing boats riding the indigo waves under faultless skies, there is nothing but horizon and more horizon until Antarctica. The Portuguese ravaged the Mahs Vishnu Devala, a 7th -century shrine with a roof of gilt copper that once shone like a beacon out to sea. The tawdry modern buildings still host a ten-day fair and perahera, venerating the Hindu god Vishnu (as opposed to Buddha) coinciding with the Kandyan Perahera in july/ August.
Just before the next main coastal town of Dikwella (meaning "Long Bridge") 22km (13.5miles) from Matara, you'II pass Polhena beach, which has an inshore reef and good waves for surfing. About 2km (1mile) along the road out of Dikwella in Sri Lanka, 50meters (164ft) high, which was built in the 1960s. As though to prove the size of this huge seated Buddha, there is an eight-storey building behind it, but this is not just for show - it contains a stair case lined with brightly coloured comic strip-style paintings of the Buddha's life. The oldest part of the temple complex is 250 years old but holds little of real interest. However, the rest houses an unusual and gory display of figures and paintings depicting the punishments meted out in hell and warnings of how to avoid begin sent there. During the November-December full moon, an evening procession with dancers and elephants is held here.

Just 6km (3.5miles) past Dikwella, by the 188km marker, a right-hand turn leads to the spectacular Hoo-aaniya Blowhole at Mawella. High seas, especially during the southwest monsoon in june, force water 23 metres (75ft) vertically through a natural rock chimney to the suface and then 20metres (65ft) into the air. Villagers say that when the sea really rough the spout reaches the height of three coconut trees.

The pink beaches west of the bluest blue of Tangalla Bay 195km (121miles) from colombo, look inviting but you should be wary of the steep dropoffs and strong waves. You may prefer to head instead for the beautiful white sandy beaches to the east of town - one of the most appealing spots along Sri Lanka's southern coast. The offshore reef breakes the surf and provides good diving and calm water. There are many small guest houses at both ends, with larger modern hotels along the better beaches. For its size, the town has a relaxed atmosphere with a busy market and many reminders of its Dutch hertiage.

Benthota


Benthota Sri lanka

Across the river from Aluthgama, you can find refuge in Bentota a gentle leafy sprawl of hotels and guest houses spread along the coast. The sea is calm here, as are the waters of the river, the bentota Ganga, which is ideal for watersports and boat rides as far as 35km (23 miles) upstream. travel just 5km (3miles) up the lazy river in the noonday sun ( or take the Elpitiya road, south of the bridge) and explore the few remains of the Galapata Vihara, dating back to the 12th Century. This is no ordinary temple; legend claims it was built by a minister pf Parakramabahu the Great (AD 1153 -86) who was responsible for most of the wonders at the Medievel city of Polonnaruwa galapata temple is said to have been linked by a maze of subterranean tunnels with other temples in the area.
When the British discovered Bentota and built a rest house for their officers en route from Colombo to Galle, it was a peaceful place to escape to. That tranquillity however was some what shattered after a modern complex, the National Holiday Resort, was built. It comprises a shopping centre, post office several hotels and a marketplace where you can practise your bargaining skills to buy drums, masks and handmade lace.

Since being built to a design by Geoffrey Bawa in the 1970s, the Holiday Resort has been spruced up and expanded. The Bentota Beach Hotel, built on the site side and the sea on the other, has opened again after undergoing renovations, and hopes to recapture its former glory in the days when it was regarded as Sri lanka's premier beach hotel.

 Challenging it is the new taj Exotica Resort perched atop a flattened bluff at the southern end of the main Bentota beach. Its ambience is international and somewhat intimidating, but it does have a glorious swimming pool overlooking the beach on both sides of the bluff.

Bentota caters for well-behaved tourists of all budgets with guest houses, such as the delightful Goldi just behind taj Exotica and the Susantha Hotel behind the railway station, for independent visitors. The Bentota Aida Ayurveda Hotel is a collection of Pavilions beside the river where ayurvedic herbal treatments add a new dimensions to Bentota's charm.

The Calm seas from November to April make it ideal for snorkelling diving sailing wind surfing, water-skiing, and deep -sea fishing from an outrigger canoe. The Waters and beach of bentota also attract a great number of turtles. The sea turtles Project ( open daily, 6am -6pm: entrance fee) at the southern tip of town, is one of the many turtle eggs until they hatch. Small tanks contain hundreds of one -to-three days-old turtles, as well as some larger ones, including an albino, kept for show.

Further south is Induruwa The secret of this small and peaceful Village will surely not last long. Flat basketware is the Village speciality and the market on Tuesday attracts buyers from Colombo, so stop and have a look before it all gets whisked away. In the Sri lankan Handicraft Centres (open daily) on the right of the Galle road as you leave Bentota heading south, you can see basket weavers at work and visit Papier mache workshops.

Sri Lanka's first and original turtle hatchery is 5km (3miles) south of Induruwa in Kosgoda reputedly the best beach for turtle-watching and signposted off the Galle Road. If you have not had your fill of baby turtles already, the Victor Hasselblad Turtle Hatchery stays open daily from 6am -6pm.

Southwards, visible on the inland side of the Galle Road, just north of Balapitiya is what looks like a Dutch church and a Buddhist temple but it was built in the time of the Dutch and so was influenced by their style of architecture. However, as many of the island's inhabitants will bear out, this cultural confusion does not make it any less Buddhist. The Sri Pushparama Vihara beside it houses some interesting murals. In Balapitiya itself, you will cross the Madu Ganga, along which you can take boat rides past a host of tiny islands, only a few of which are inhabited.

Hikkaduwa Beach


Hikkaduwa Beach Sri lanka

The Main road proceeds south past beautiful Akurela beach, with a fabulous reef, and then screeches right through Hikkaduwa 100km (62miles) from Colombo - making it difficult to understand why the beach resort remains so popular.
International surfers are attracted to this buzzy bit of coast, and divers come to explore the nearby coral reefs, but the beach is narrow, the currents are strong and the rash of hastily built hotels and guest houses have just about robbed this once beautiful stretch of coast of its carefree character. Still, backpackers, independent travellers and package tourists alike seem to favour the Goa-meets Bali beach atmosphere created by the diving and surfing scene, the beach restaurants and bars, shops and snake charmers. Furthermore, Hikkaduwa's broad range of accommodation caters to all pockets.

" Coral " is the key word on Hikkaduwa, and just as in Bentota where every hotel calls itself a "Villa" here you will be hard pressed to final a hotel without "Coral " in its name. Numerous diving and snorkelling outfits in the town cater to those interested in exploring Hikkaduwa's "Coral Sanctuary". Unfortunately, the coral reefs themselves are slowly dying, but they are still well populated by a variety of fish and turtles which can be easily observed even when snorkelling only a short distance from the shore.

For divers there are also fascinating, well-populated wrecks and dives to lower-level reefs which are still living. At the southern end of town, Wewela has the best surfing waves, and you can also body surf at Narigama where the beach widens for a while, allowing sunbathers to chill out in the swelter - but swimmers need to watch out for the strong undertow and currents.

As a much calmer alternative to the teeming thrust of energetic beach life, you should visit the lake at Dodunduwa. There is rich birdlife and an island with a serene Buddhist hermitage, which can be visited by prior arrangement.

Another place providing rural light relief is the Sri Janaadarama Mahavihara just 4km (2.5miles) down baddegama Road. north of Hikkaduwa bus station. The one foot-long key that the monk uses to open the main temple is one of the sights, as is the list of foreign benefactors. This unremarkable temple has benefited from sitting next to a major resort and is well manicured. A lake about 2km away is a good spot for birdwatching.

Adam's Peak Sripada

 Adam's Peak Sripada Sri lanka

It looms into view, looking for all the world like the Paramount Pictures logo. That is at the new town of Maskeliya, Sri Lanka (the old town was flooded to make way for the tank). A perfect shape of a pyramid, but then again without the hallow of the white stars of Paramount logo. But then, in the absence of stars, mountain does even better with one of a kind phenomenon. That is at the summit: a light & shadow play few moments following the crack of dawn during the period January to April when the incredible sunrise produces the famous spectacle known as the "Shadow of the Peak", which leaves all ventured on to the summit spellbound.

As the first rays of dawn light up sacred mountain (2243m) you're treated to an extremely fine view: the hill country rises to the east; in the west the land slopes away to the sea; Colombo at sea level, 65km away, is easily visible on a clear day. Interesting as the ascent is, & beautiful as the dawn is, Adam's peak saves its mesmerising paramount show time for a few minutes after dawn. As the sun rises, the shadow of the Peak seems to be projected in from the air without lying upon the forest below as one's eyes expect: a perfect shadow of the peak onto the misty clouds in the direction of far coast. Still more as the sun rises higher, this eerie triangular shadow on the misty clouds races back towards the peak, eventually disappearing into on to its base. This is an awesome optical phenomenon in a magnificent summit of a sacred mountain of boundless beauty.

And that optical illusion is for the real, to the boot, unlike the Paramount logo. Herman Hesse had a transcendental experience on Adam's Peak. He later tried to witness a possible duplication of the light & shadow show in India, but it eluded him. Not even Incredible India of yester years Midnight Rainbow (Bengal) & of Maduri Dixit could fix it, could produce such a superlative spectacle as in Lanka. He then returned to Ceylon, climbed the Adam's Peak once again & it happened once again. Can I see it again? By all means. English author John Stills described the peak as "one of the vastest & most reverenced cathedrals of the human race". "When Adam was expelled an angel took him by the arm & set him down here," wrote the Papal Legate Marignolli over 500 years ago when he descended from the most famous of Lanka's mountains. This is paradise. Com'n let's dance at the base. And climb.

Then again, this is not simply a nature & adventure mountain climb to begin narrating with the matter as superficial as the logo of Paramount pictures. We have been light hearted. Please forgive me, god Maha Sumana Saman! Let's get serious now. No where else in the world is a pilgrimage site which is held sacred by the devotees of four religions, as Adam's Peak in Sri Lanka. Sanctity of the mountain has been held aloft by adherents of each of four religions of Sri Lanka, namely, Buddhists, Hindus, Christians and Islamists.

The mountain has been climbed for at least 1000 years. King Vijayabahu (1055-1100 AD) built shelters along its route, work continued by Parakaramabahu the 2nd (1125-1169 AD) who cleared jungle & built a road & bridges to the mountain. Marco Polo commented on the chains provided for pilgrims in the 13th century, while Muslim traveller Ibn Battutah visited in the 14th century & described the two approach routes still used, labeling them the Adam & Eve tracks.

Sri Lanka's world famous Holy Mountain is the ultimate center of the attraction, epitome of pilgrimage where devotees from all parts of the little island engage in the annual pilgrimage. Their voices echo and re-echo from their innermost hearts in the cold clammy atmosphere with resounding chanting "Karunawai" (meaning compassion, a Buddhist ideal) as they ascend or descend.

When considering the mountain's history it lends a certain feeling of a supernatural aura brooding, a hidden divine power. On the 8th year after Enlightenment, Buddha visited Kelaniya at the request of the Naga King Maniakkika. On this occasion it is said that Buddha was accompanied by 500 monks. After His sojourn at Kelaniya Buddha visited three other places, namely, Digavaapi, Kataragama and this beautiful mountain in the Centrel highlands 7360 feet high. Here the Buddha left the trace of His left foot at the summit on a gemstone, on the request of God Maha Sumana Saman, the guardian of the Peak.

Some Christians say the "footprint" in the rock atop the rust-red, peak is where Adam first set foot (hence is called Adam's peak) on earth after being exiled from Eden. Other Christians say it is the Footprint of St. Thomas, who brought Christianity to Southern India in the 1st century AD, while to Hindus it is the Footprint of Lord Siva (hence called Sivan Adipadham or Sivanolipatha Malai), while some of Sri Lanka's Muslims call it the Footprint of Al-Rohun (Soul).

While beliefs of some depend on mere faith, the claims of the Buddhists alone refer to recorded history and partly legend. Buddhists, who have covered the original "print" with a larger than life concrete copy, say it was made by the Buddha on his third visit to Sri Lanka.

Whichever legend you care to believe, the fact remains that the mountain has been a pilgrimage site paid homage by kings & commoners alike for over 1000 years. King Parakramabahu & King Nissankamalla provided ambalama (resting places) up the mountain to shelter the weary pilgrims. The "season" for pilgrims is during the calm bright months from January to April.

Geographically Adam's Peak is important as the main watershed of Sri Lanka, four of the principal rivers of the Island, including the River Mahaweli, the longest & the largest, having their source from this mountain, and falling to the sea on the eastern, western and south eastern coasts. The districts to the south and the east of Adam's Peak yield precious stones-emeralds, rubies, sapphires, etc, for which the Island has been famous, and which have earned for its ancient name of "Ratnadvipa".

Eliphant Orphanage Pinnawala


Eliphant Orphanage Pinnawala

Elephants are magnificent land animals, with a thick skin and a curved trunk. Watching these gigantic wild, semi wild mammals is a lifetime experience. Sri Lanka has considerable number of the world’s elephant population. Visitors can enjoy watching wild elephants in wildlife parks such as Yala, Wasgamuwa, Udawalawa, Habarana and Mineriya.
But to those who want to see the tamed and semi wiled elephants in close proximity the best place is the “Pinnawala Elephant Orphanage”.
It is located northwest of Kegalle town along the Colombo ~ Kandy main road. The orphanage is in a twenty five acre coconut land near Maha Oya. The wide area of shallow water and the huge rocks of Maha Oya make the ideal place to these magnificent animals.
This facility was established in year 1975 as a conservation breading center for Elephants by Sri Lanka Wildlife department. It was started with a heard of five baby Elephants. In year 1978 it was taken over by the National Zoological Gardens of Sri Lanka. Pinnawala Elephant orphanage is treated as one of the largest breading center in the world. Today the heard has grown up to 69 elephants.
Among the many elephants of the orphanage there are three of them which will definitely get your attention. Namely “PANDU” “RAJA” and “SAMA
 
 Daily activity
 During a visit to the orphanage you can evident two main activities. One is the bottle feeding and the second one is the elephant bath.
  
Feeding TimeFeeding time is a must see activity, where all the baby elephants are bottle fed by powdered milk using feeding bottles. at 09.15 am , 01.15 pm and 05.00 pm in the evening.
Daily BathThe other attraction is the daily bath of the elephants. This is the most attractive event from all. A prior notice is given to the onlookers before the elephants are led out from the orphanage where they bath in Maha Oya which is about 150 meters form the orphanage. The view of how they go in a line to the Maha Oya is magnificent.

Make a visit to Pinnawala Elephant Orphanage which is the most successful captive breeding programs of Asian elephants in the world. Contact Golden Sri Lanka and make a booking today.
Opening Hours : 08.30 am to 05.30 pm