Monday, December 10, 2012

Bundala National Park


Bundala National Park

Located about fifteen kilometers east of Hambantota (a similar distance west of  Tissamaharama, Bundala National Park is one of Sri Lanka's foremost destinations for birdwatchers, protecting an important area of coastal wetland famous for its abundant aquatic (and other) birdlife. The park is also home to significant populations of elephants, Marsh & estuarine crocodiles, turtles & other fauna, including the leopard. Stretching along the coast east of Hambantota, Bundala National Park is ideal for instant gratification: in a four hour jeep ride, we can see elephants, 8ft crocs, giant squirrels & flamingoes. Afternoon safaris in the dry season (December - May) provide visitors with the best chance of seeing the wildlife.

A Ramsar site

Bundala's lagoons, beaches, sand dunes & scrubby jungle stretch nearly 20km along a coastal strip starting just east of Hambantota passes along Bundala's northern boundary. The park is an important wetland sanctuary that's been declared a Ramsar site. The reserve itself consists of a series of shallow lagoons which are surrounded by low & dense scrub. Tracks go through the bush & connect each lagoon. The sanctuary skirts the sea & it is possible to see the light house on the Great Basses some 40 km away to the east. There are two camp sites in the park.

Salt pans (Salt lewayas)

Much of the park boundary is contiguous with the A2 main road. Before the park, the Malala lagoon, reached by following the Malala River from the main road, is a bird-watchers' paradise, where you might also see crocodiles too. The Karagan, Maha & particularly Bundala lewayas (salt pans) are also excellent for shore-bird enthusiasts.

The area of open scrub around the coastal lewaya offers great opportunities for bird-watching with the added bonus of being able to spot the odd elephant & basking crocodile. The salt pans attract vast numbers of migratory shore birds, accommodating tens of thousands at any time, making it the most important wetlands in Sri Lanka outside the Northern Province.

Lagoons

The park stretches along the coast for around 20 km, enclosing five shallow & brackish lagoons, or lewayas (they sometime dry up completely during long periods of drought) separated by thick low scrubby forest running down to coastal dunes.

Bird species

A total of 197 bird species have been recorded here, made up of 139 resident species & 58 seasonal visitors, the latter arriving during the northern winter (Sept- March). The lagoons attract an amazing variety of aquatic birds, including ibis, pelicans, painted storks, egrets & spoonbills. From September to March, you can see abundant stints, sand pipers, plovers, terns, gulls & ducks. The migrants Flamingoes join the resident water birds-pelicans, herons, egrets, cormorants, stilts & storks-contributing to an extraordinary variety.

Flamingos

The most famous visitors are the huge flocks of flamingos. The Bundala area is the flamingos' last refuge in the southern Sri Lanka, & you can see here in variable numbers throughout the year; their exact breeding habits remain a mystery, though it's thought they migrate from the Rann of Kutch in northern India. It's a winter home to the greater flamingoes & up to 2000 have been recorded here. Many other birds journey from Siberia & Rann of Kutch in India to winter here, arriving between August & April. About 350 flamingoes have made Bundala their year-round home.

Non-aquatic birds

Non-aquatic birds commonly seen here include delicate green bee eaters, one of the south's prettiest residents, blue-tailed bee eaters along with spotted doves, common babblers, parakeets & bulbuls.

Peacocks

Perched sententiously amidst the upper branches of the park's innumerable skeletal palu tees are the peacocks. A memorable site.

Elephants

In the scrub jungle is home to herds of elephants. There are permanent resident elephants & larger seasonal migratory herds comprising animals that roam the Ruhuna yala National park & Udawalawe National Park

Mammals

Bundala is also home to species mammals, including leopards, sloth bears, civets, mongooses & giant squirrels, as well as rabbits (rare in Sri Lanka, & an incongruous sight as they bounce fluffily around amidst the arid tropical landscape), though the most commonly seen mammals are the excitable troupes of grey languor monkeys.

Marsh & estuarine crocodiles

We will view crocs along the sides of the park's lagoons & watercourses. Depending on how wet it, your tracker might let you get within a couple of meters of their log-like forms, or even take you to have a peek inside this burros; a memorable experience, though not one for the faint-hearted.

Marine Turtles

Between October & January four of Sri Lanka's marine turtle (olive ridley, green, leatherback & loggerhead) lay their eggs on the coast of the park.

Nilaveli Beach

Nilaveli Beach Sri Lanka

Nilaveli beach is considered one of the purest white sand beaches in Asia. It has remained protected from tourists and visitors for a long time because of the war and after the war thousands of people are visiting Trincomalee and the Nilaveli beach. With the reconstruction of the roads and the newly built hotels the visitor count is ever growing and the beach is loosing some of its serenity.Nilaveli beach is relatively less crowded than most beaches in Sri Lanka and you want find many small shops or various other traders. Although this makes it ideal to relax sometimes it is an inconvenience because you cant find a place to have a quick bite.
Nilaveli beach hotel is the oldest and the most prominent hotel near the area. Although there is a new luxury hotel in Chaya Blue.Most people who cant afford a stay in a luxury hotel prefer to stay in small houses and small hotels in the nearby area. There are plenty of these around so you want have trouble finding one.Visiting pigeon island, going snorkeling in the nearby corals and dolphin watching are some of the activities available to you to do in your leisure time.

Anuradapura kingdom









Anuradapura kingdom

Anuradhapura Kingdom was built by King Pandukabhya, son of Princess Unmada chithtra. The city was the first of it's kind with well designed sanitary system, Gardens, Irrigation and Water supply systems, Temples, cemeteries and burial grounds, etc. The city was then became the capital city of Sri lanka and flourished under many subsequent Kings ruled for centuries.

Anuradhapura Kingdom was highly vulnerable to invasions from South India and suffered usurp of throne several times, by invading Kings from south India. Singhalese Kings have managed to defeat the invaders after reorganizing the troops, although the invading kings ruled in the mean time. One such historic battle held Between King Dutugamunu and South Indian King, Elara. In that, King Elara was defeated and King Dutugamunu ruled the country in single sovereignty.

The Anuradhapura Kingdom was under constant threat from south Indian kingdoms. The King Mahinda V ascended to throne in 982 A.C, and was the last Sinhalese king to rule the country from Glorious city. At this time the South Indian realm Chola, became very powerful under the Great Rajaraja (985- 1018 A.C) and conquered Sri lanka The King Mahinda was captured and imprisoned in South India.

The South Indians ruled the country for next 75 years. They shifted the Capital city to Polonnaruwa due to strategic reasons after considering the vulnerably for attacks from both native Sinhalese People and other south Indian Kingdoms.

Several centuries before the Jesus Christ, while the Greek empire was at its zenith, many other regions were emerging from the stone age; Anurdhapura was already and advanced civilization. The city was well laid out and well linked.  Irrigated by sophisticated systems of man-made lake s and canals, this city was a world trade center. This is evidenced by the Greek merchant guide book titled "purples of the Erythraen Sea", Ptolemy's first ever map, and further by monk travelers Fa Hien and Buddagosha of, the 5 th century A. D.
Anuradhapura was known from Tibet to Yellow Sea.

But unlike Greek and Roman ruins, Anuradhapura has only the remains of a monastic architecture. This city's name means the City of Anuradha.
Anuradha was the first general of the king Vijaya: the legendary ancestor of the Sinhalese race. The city measured 52 square kilometers' and was maintained by at least 500 scavengers.
The city was divided into several quarters.
Foreign traders lived in one quarter. Their houses were of 2 or 3 stories. Artisans occupied some avenues. 

Polonnaruwa Kingdom


 Polonnaruwa Encient Kingdom

Polonnaruwa Era existed between AC 1065- 1120. The governing period of this time was about 186 years and 19 rulers had sat on the throne in that period. During the final period in the Anuradhapura era, the cholas shifted the political power to Polonnaruwa, which was situated in the eastern side of the dry zone. The main reason was Security, as it was regarded as a strategic location to guard against an invasion from Ruhuna, the refuge of the Sinhalese liberation force.

Still the Cholas were unsuccessful in defending themselves against Vijayabahu?s offensive riot against Polonnaruwa. They Surrendered in 1070 and left the island.

Polonnaruwa had its own fabulous Buddhist architecture and irrigational network that had been built over the centauries by earlier sinhala rulers. (Ex- Minneria Tanks)
The First Sinhalese king to rule in this period was King Wijayabahu who ruled for 55 years after he defeated the cholas.(AC 1065-1120). He restoered Buddhism to its former glory and was also responsible for economic regeneration.

The Next famous King to take over from Vijayabahu is King Parakramabahu (AC 1164-1197) He unified the country under one rule and built a remarkable series of irrigation work including the massive Parakrama Samudraya.

Nissanka Malla was also a king to take notice of, because he also stabilized Sri lanaka during his period. But his death brought instability & a pirate named Magha, who came from south India conquered Polonnaruwa & executed many years of ruthless control over the island.

Polonnaruwa Sri lanka?s medieval capital was established as the city of the land in 11th  century A.D.
Polonnaruwa replaced Anuradhapura as the capital city of Sri lanka, Because of the invasion of south India.
It was the capital of Sri lanka from 11 AD to 13 AD.
The important kings of, Polannaruwa period are, King Wijayabahu the first, King Maha Parakramabahu the first and King Nissankamalla.
When the South Indian Kings ruling the country, the Prince called Keerthi of the Sri lanka, formed an army and came to attack. The South Indian King who occupied Anuradhapura. He defeated the South Indian King and become the King of Sri lanaka as Wijebahu the First.
He did not have time to develop the country but he united the country.? Later the King had chance to the develop the country Wijebahu built his palace In Anuradhapura and he shifted the capital to Polonnaruwa.
During Polonnaruwa period lot of developments took place. in irrigation paddy cultivation and agricultural Products.

Because of this foreign trade was done between South Asia, Arab and China. The most important King during this period was King Maha Parakramabahu the first he ruled tire country from 1153 AD to 1186 AD. During his period he built 165 dams 3000 canals, 163 major and 2376 minor tanks. Of all these the biggest tank was Parakrama Samadra.He was very interested in irrigation work and architecture.? He united Sri lanka in 1153 AD.? He died in 1186 AD.? After his death the Sinhalese kingdom began to break n due to civil war and foreign attacks.
At the end of 13 century the glory of  faded. For 70 years Sri lanaka was ruled by Cholas from South India.
  
During the period of three Kings Buddhism was unified and helped the Sanga to perform Katikawatha at Gal Vihara. The three Kings built monuments such as Ata dage Wata dage, Hata Dage. Thuparama, Nissankalatha mandapaya, Lankathilaka, Manik Vihara, Kiri Vehera, Gal Vihara, - Rankoth Vihara, Thivanka Pilimage, Pabalu Vehera, Siva Devala, Sath Mahal prasadaya and Demala Maha Seya

Temple Of Tooth


Sri Dalada Maligawa (Temple Of Tooth)


Located in Kandy, long a center of the Buddhist faith, the stunning 17th-century Temple of the Tooth (Sri Dalada Maligawa) is believed to house the left upper canine tooth of the Lord Buddha himself. This precious relic attracts white-clad pilgrims, bearing lotus blossoms and frangipani, every day.
History
According to legend, the tooth was taken from the Buddha as he lay on his funeral pyre. It was smuggled to Sri Lanka in 313 AD, hidden in the hair of Princess Hemamali who fled the Hindu armies besieging her father's kingdom in India.
It immediately became an object of great reverence and was enshrined in a series of nested jeweled reliquaries. The tooth was brought out for special occasions and paraded on the backs of elephants, which are sacred to the Buddha. where it survived numerous attempts to capture and destroy it.
When the capital was moved to Kandy, the tooth was taken to the new city and placed in temples built to honor it. The temple was originally built under Kandyan kings between 1687 and 1707, but later severely damaged during the 18th-century colonial wars against the Portugese and Dutch. After the wars, the original wooden structures were restored in stone.
In January 1998 Hindu Tamil separatists bombed the temple, damaging its facade and roof. Restoration began immediately afterward.

What to see
On the outside, the temple buildings are not magnificent or elaborately decorated. White with red roofs, they cluster around Kandy Lake (the island in the middle once housed the king's harem).
In striking contrast to the plain exterior, the interiors of the temple buildings are richly carved and decorated with inlaid woods, ivory, and lacquer.
Around the entire complex is a low white stone wall, delicately and simply carved with openings that give a filigree effect. During celebrations, candles are placed in the openings, lighting up the entire front.
The relic of the tooth is kept in a two-story inner shrine fronted by two large elephant tusks. The relic rests on a solid gold lotus flower, encased in jeweled caskets that sit on a throne.
The temple is joined to the Pattiripuwa (Octagon) tower, built in 1803, that was originally a prison but now houses a collection of palm-leaf manuscripts. The king's palace is also in the temple compound.

Festivels & events
The tooth relic is removed from its shrine only once a year, during the Esala Perahera, a 10-day torchlight parade of dancers and drummers, dignitaries, and ornately decorated elephants. It is now one of the better-known festivals in Asia, and it may be the largest Buddhist celebration in the world.
This ritual procession and festival began in the 18th century. During the full moon in late July or early August, a royal male elephant carries the reliquary of the sacred tooth and leads the procession, flanked by two perfectly matched, smaller elephants.
Unfortunately, due to tensions with the insurgent Tamil Tigers and corresponding worries about it being damaged or stolen, the relic itself has not been brought out during the festival since 1990. In the meantime, the casket is honored as its representative.
As many as 100 elephants, dressed in elaborate finery, make their way into town while torches and fire dancers fend off curses. Whip-cracking porters clear the way through the throngs of pilgrims, followed by musicians, jugglers, torch bearers, boy dancers and acrobats, and members of noble families in Ceylonese garb.
On the last night, the procession moves from the city to the temple, led by elders in the costumes of the ancient kings of Kandy and lit by handheld candles. The procession flows into the temple compound to encircle the shrine, following the route of the sun in its course across the skies.
Attendance at the Esala Perahera numbers at about a million people. The festival brings today all ranks of Sri Lankan society in a vast throng of devotees and interested onlookers.
Because of the national character of the shrine, many Tamil Hindus and mixed-blood Christians take part as an expression of their common cultural heritage.
At the festival, the president and leaders of Sri Lanka continue the nationalist Buddhist tradition by taking part in a ceremony in which they dedicate their service to the people in the presence of the sacred relic.

Sigiriya


Sigiriya The lion Mountain

Sigiriya, in fact, should have been classed as one of the Wonders of the Ancient World, long ago, and there is now a proposal to name it as the Eighth Wonder of the world. Perhaps, it is better late than never!
Sri Lanka's ancient architectural tradition is well portrayed at Sigiriya, the best preserved city centre in Asia from the first millennium, with its combination of buildings and gardens with their trees, pathways, water gardens, the fusion of symmetrical and asymmetrical elements, use of varying levels and of axial and radial planning. Sophisticated city planning was at the heart of Sigiriya, this royal citadel of ancient fame from the days of Sri Lanka's memorable past.


The Sigiri Rock

The most significant feature of the Rock would have been the Lion staircase leading to the palace garden on the summit. Based on the ideas described in some of the graffiti, this Lion staircase could be visualised as a gigantic figure towering majestically against the granite cliff, facing north, bright coloured, and awe-inspiring. Through the open mouth of the Lion had led the covered staircase built of bricks and timber and a tiled roof. All that remains now are the two colossal paws and a mass of brick masonry that surround the ancient limestone steps and the cuts and groves on the rock face give an idea of the size and shape of the lion figure.
Though traces of plaster and pigments occur all over this area, there are only two pockets of paintings surviving in the depressions of the rock face, about a 100 meters above the ground level. These paintings represent the earliest surviving examples of a Sri Lanka school of classical realism, already fully evolved by the 5th century, when these paintings had been made. Earlier the Sigiri style had been considered as belonging to the Central Indian school of Ajanta, but later considered as specifically different from the Ajanta paintings. The ladies depicted in the paintings have been variously identified as Apsaras (heavenly maidens), as ladies of Kasyapa’s court and as Lightening Princess and Cloud Damsels.
There are also remains of paintings in some of the caves at the foot of the rock. Of special significance is the painting on the roof of the Cobra Hood Cave. The cave with its unique shape dates from the pre-christian era. The painting combines geometrical shapes and motifs with a free and complex rendering of characteristic volute or whorl motifs. It is nothing less than a masterpiece of expressionist painting.

Gardens in the western Precinct
The gateway to the western precinct lies across the inner moat. It had an elaborate gate-house made of timber and brick with a tiled roof. The moat is perfectly aligned with a mountain peak in the distance
Only the southern side of the garden has been excavated, leaving the identical northern half for the archaeologist of the future. In the entire Sigiri-Bim, over 200 village tanks and rural sites have been investigated.
The water gardens of the western precinct are symmetrically planned, while the boulder garden at a higher level is asymmetrically planned. The water garden displays one of the worlds most sophisticated hydraulic technologies, dating from the Early Historic Period.
This shows an interconnection of macro- and micro-hydraulics to provide for domestic horticultural and agricultural needs, surface drainage and erosion control, ornamental and recreational water courses and retaining structures and also cooling systems.
The Macro system consisted of the Sigiri Maha weva, the manmade lake with a 12 km dam, running south from the base of the rock, a series of moats, two on the west and one on the east fed from the lake. At micro level are, the water control and the water retaining systems at the summit of the rock and at various levels with horizontal and vertical drains cut in to the rock and underground conduits made of cylindrical terracotta pipes.

Water Gardens
The miniature water garden just inside the inner wall of the western precinct, consists of water pavilions, pools, cisterns, courtyards, conduits and water courses. The pebbled or marbled water-surrounds covered by shallow slowly moving water would have served as cooling devices with an aesthetic appeal with visual and sound effects, which could be visualised by a visitor who could spend a little time.
The largest water garden has a central island surrounded by water and linked to the main precinct by cardinally-oriented causways. This was created 5 centuries before those at Angkor in Cambodia or Mughal gardens in India. The central island would have been occupied by a large pavilion.
The water is in four L-shaped pools, connected by underground water conduits at varying depths, to provide different water levels. The pool on the south-west, is divided into a large bathing pool, with a corbelled tunnel and steps leading down into it. The other pool is smaller with a central boulder on which was a brick-built pavilion.
The fountain garden is a narrow precinct on two levels. Western half has two long and deep pools, with shallow serpentine streams draining into the pools. These had been paved with marble slabs. These streams display the fountains, which have been made from circular limestone plates with symmetrical perforations, which are fed by underground water conduits and operate by gravity and pressure. There are two shallow limestone cisterns which would have served as storage and pressure chambers for the fountains. These fountains are still active during the rainy season from November to January.
On either side of the fountains are four large moated islands , oriented north-south, cutting across the central axis of the water garden. This too shows the symmetrical repetition. The flattened surfaces of the islands were meant for the Summer Palaces or ‘water pavilions’. Access to the pavilions were across bridges cut into the surface rock.
The Octagonal pond is at a point where the water garden and the boulder garden meet, a still higher level from the rest of the water garden. It is at the base of a towering boulder. There is a raised podium and a drip ledge, which would have formed the bathing pavilion . The pond is surrounded by a wide terrace also octagonal.

Boulder Gardens
The miniature water garden just inside the inner wall of the western precinct, consists of water pavilions, pools, cisterns, courtyards, conduits and water courses. The pebbled or marbled water-surrounds covered by shallow slowly moving water would have served as cooling devices with an aesthetic appeal with visual and sound effects, which could be visualised by a visitor who could spend a little time.
The largest water garden has a central island surrounded by water and linked to the main precinct by cardinally-oriented causways. This was created 5 centuries before those at Angkor in Cambodia or Mughal gardens in India. The central island would have been occupied by a large pavilion.
The water is in four L-shaped pools, connected by underground water conduits at varying depths, to provide different water levels. The pool on the south-west, is divided into a large bathing pool, with a corbelled tunnel and steps leading down into it. The other pool is smaller with a central boulder on which was a brick-built pavilion.
The fountain garden is a narrow precinct on two levels. Western half has two long and deep pools, with shallow serpentine streams draining into the pools. These had been paved with marble slabs. These streams display the fountains, which have been made from circular limestone plates with symmetrical perforations, which are fed by underground water conduits and operate by gravity and pressure. There are two shallow limestone cisterns which would have served as storage and pressure chambers for the fountains. These fountains are still active during the rainy season from November to January.
On either side of the fountains are four large moated islands , oriented north-south, cutting across the central axis of the water garden. This too shows the symmetrical repetition. The flattened surfaces of the islands were meant for the Summer Palaces or ‘water pavilions’. Access to the pavilions were across bridges cut into the surface rock.
The Octagonal pond is at a point where the water garden and the boulder garden meet, a still higher level from the rest of the water garden. It is at the base of a towering boulder. There is a raised podium and a drip ledge, which would have formed the bathing pavilion . The pond is surrounded by a wide terrace also octagonal.

Terrace Gardens
The Terrace Garden at the base of the rock is fashioned out of the natural hill , made with rubbled retaining walls, each terrace running in a concentric circle around the rock, each rising above the other.
The Palace garden on the summit was the domestic garden with its terraces and rock cut pools

Arugam Bay


Arugam Bay beach sri lanka

Arugam Bay is situated on the Indian Ocean in the dry zone of Sri Lanka's South-East coast. The Bay is located 220 km due East of Colombo. It is a popular surfing and tourist destination. Many of the buildings were destroyed in the 2004 tsunami.Due to its popularity among tourists thearea has managed a slow recovery by private initiatives only.The main road through town has not been repaved yet.By April,2008 no help has been received from any official source or International organizations. An exception is uncoordinated support for fishing folk as well as many school rebuilding programs, sadly resulting in a continuation to provide only separatist schools for each Community
He Bay hosts a large fleet of fishing boats which operate off the beach. Many organizations donated boats after the tsunami andas sa result there are far more fishing boats than ever before.The main beach is bit dirty as it is used as a garbage dump and a toilet by some locals.Nearby beaches are more esthetically pleasing and also have excellent waves. Arugam Surf Point has a very long, consistent, sectiony right hand break.Many organizations claim to ha ve done extensive work in the area, but locally and on close inspection no progress can be observed so far, end first quarter, 2008.US 'Mercy Corps' has been the most active organization, funded by Oprah Whinfrey 'Angel Network', following a huge fund-raising TV series in the States.Sadly, none of their projects survived the first year of operation.A bridge survived the first year of operation. A bridges being constructed by USAID to replace the old, original landmark box girder construction linking Arugam Bay with PottuVille town. There is excellent elephant viewing nearby as well as two types of monkeys wandering around the area.
Arugam Bay is far away! 7 hours drive from Colombo, it has until fairly recently only attracted a tthts. There are now almost dayly flights to Ampara with Sri Lankan Airlines sea planes. They are presntly applying for a licence to land on Pottuvil Lagoon. The ISA (International Surfing Association) staged Arugam Bay's first international surfing competition in the summer of 2004, and despite the shocking destruction of the Tsunami, returned again in 2005 to give the battered local economy a boost. 2005 was a difficult year for Arugam Bay as it was one of the worst hit areas of the country. The post Tsunami recovery has by and large been very quick despite the remoteness of the area. many NGO's and private organisations like ourselves (LankaRealAid) have help rebuild the area and some of the guest houses are now much better than before the wave. Both north and south of Arugam Bay there are undoubtedly some of the most beautiful beaches in the whole of Sri Lanka.